• NOTE: For shipping within the US only. Ninety six definition flashcards drawn from the Collected Topics root text. English, Tibetan, and Sanskrit translations included.
  • The book is still being updated, please contact publications@nitarthainstitute.org for inquiries. Thank you for your patience. 
  • Translator: Ari Goldfield

    A root text by Khenpo Tsültrim Gyamtso Rinpoche. It presents the divisions and definitions logic, and what constitutes valid and invalid reasoning as presented in the tradition of Dignāga and Dharmakīrti.
  • Translator: Dr. Mitra Karl Brunnhölzl

    A root text written by Khenpo Tsültrim Gyamtso Rinpoche. It presents the divisions and definitions of the types of mind identified in the epistemological tradition of Dignāga and Dharmakīrti. Also available as an eBook for Apple or Android devices.
  • NOTE: For shipping within the US only. One hundred and thirteen definition flashcards drawn from the Classifications of Mind root text. English, Tibetan, and Sanskrit translations included.
    • Also available as an eBook for Apple or Android devices.
    • The hardcopy book is shipped from the US. International customers may wish to explore local booksellers or Amazon.com to save on shipping cost.

    Buddha Nature: The Mahayana Uttaratantra Shastra with Commentary by Maitreya, Jamgön Kongtrül Lodrö Tayé and Khenpo Tsültrim Gyamtso Rinpoche

    Author: Arya Maitreya Commentary: Jamgön Kongtrül Lodrö Tayé and Khenpo Tsültrim Gyamtso Rinpoche Translator: Rosemary Fuchs

    All sentient beings, without exception, have buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit nor self-contempt. This is obscured by veils that are removable and do not touch the inherent purity and perfection of the nature of the mind. The Mahayana Uttaratantra Shastra, one of the “Five Treatises” said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha’s definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. This seminal text details with great clarity the view that forms the basis for Vajrayana, and especially Mahamudra, practice.  
  • A commentary by Āchārya Lama Tenpa Gyaltsen
    • Also available as an eBook for Apple and Android devices.
    • Limited supply.
    • The hardcopy book is shipped from the US. International customers may wish to explore local booksellers, Shambala Publications, or Amazon to save on shipping cost.
    Author: Asaṅga

    Translator: Karl Brunnhölzl

    Winner of the Khyentse Foundation Prize for Outstanding Translation. The first complete English translation of Asaṅga's Mahāyānasaṃgraha, the most important and comprehensive Indian Yogācāra text, and all its available Indian commentaries. The Mahāyānasaṃgraha, published here with its Indian and Tibetan commentaries in three volumes, presents virtually everything anybody might want to know about the Yogācāra School of mahāyāna Buddhism. It discusses in detail the nature and operation of the eight kinds of consciousness, the often-misunderstood notion of “mind only” (cittamātra), dependent origination, the cultivation of the path and its fruition in terms of the four wisdoms, and the three bodies (kāyas) of a buddha. Volume 1 presents the translation of the Mahāyānasaṃgraha along with a commentary by Vasubandhu. The introduction gives an overview of the text and its Indian and Tibetan commentaries, and explains in detail two crucial elements of the Yogācāra view: the ālaya-consciousness and the afflicted mind (kliṣṭamanas). Volume 2 presents translations of the commentary by Asvabhāva and an anonymous Indian commentary on the first chapter of the text. These translations are supplemented in the endnotes by excerpts from Tibetan commentaries and related passages in other Indian and Chinese Yogācāra works. Volume 3 includes appendices with excerpts from other Indian and Chinese Yogācāra texts and supplementary materials on major Yogācāra topics in the Mahāyānasaṃgraha.    

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