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    Author: Karmapa Ogyen Trinley Dorje

    If you are inspired to take up his challenge, the Karmapa offers a path for participating in a global community that is based on compassion. In these chapters, he shares his vision for bringing social action into daily life, on a scale we can realistically manage through the choices we make every day—what to buy, what to eat, and how to relate honestly and bravely with our friends and family and coworkers. His fresh and encouraging perspective shows us that we have the strength to live with kindness in the midst of the many challenges we face as socially and environmentally conscious beings. Because he sees the world through the lens of the interdependence of all beings, he sees that humans can change social and environmental problems by changing their attitudes and actions. And so, he shows ways that we can change our world by changing ourselves—by examining our own habits of consumption and by being willing to look into how our food reaches our table and how the products we buy are made. In his chapter on gender, he points out that we don’t have to label others according to a social construct.

    If his viewpoint seems optimistic, it is—and it’s also demanding. The Karmapa calls on us to open our mind and heart to the innumerable connections we share with others—in our families, communities, social systems, and on our planet. Thanks to the depth of his spiritual training, and the breadth of his curiosity about the world and his love for it, he presents a relevant framework for understanding what it means to be human now—and why it’s imperative that we concern ourselves with the well-being of all others. He points to a world we can create through our own effort, using a resource we already have in abundance—the basic nobility of our human heart.   The 17th Gyalwang Karmapa, Ogyen Trinley Dorje, is the spiritual head of one of the major schools of Tibetan Buddhism. The 900-year-old lineage of Karmapas has included some of Tibet’s greatest spiritual masters. Born to nomadic parents in rural Tibet, he was identified while still a young child as the heir to this leadership position. In 2000, the Karmapa’s dramatic escape to India from Chinese-ruled Tibet at the age of fourteen propelled him onto the world stage. Since then, he has emerged as an international Buddhist leader and environmental activist, founding Khoryug, a region-wide environmental protection program. The Karmapa has been dubbed the "new face of Tibetan Buddhism," and many Tibetans look to the Karmapa for inspiration in their struggle to preserve their embattled culture. In 2008, he made his historic first visit to America. 
    • The hardcopy book is shipped from the US. International customers may wish to explore local booksellers, Shambala Publications, or Amazon to save on shipping cost.

    Author: Bötrül Translator: Douglas Samuel Duckworth

    An annotated translation of an essential work of twentieth-century Tibetan Buddhist thought, one that explicates teachings on the Middle Way.

    This is an essential work of Tibetan Buddhist thought written by an influential scholar of the twentieth century. From the same Nyingma school as the great Tibetan philosopher Mipam, Botrul in this text provides a systematic overview of Mipam’s teachings on the Middle Way. Presenting the Nyingma tradition within a rich constellation of diverse perspectives, Botrul contrasts Nyingma views point-by-point with positions held by other Tibetan schools. Botrul’s work addresses a wide range of complex topics in Buddhist doctrine in a beautifully structured composition in verse and prose. Notably, Botrul sheds light on the elusive meaning of "emptiness" and presents an interpretation that is unique to his Nyingma school. Distinguishing the Views and Philosophies exemplifies the vigorous tradition of Tibetan Buddhist scholarship and is widely studied in the contemporary monastic colleges of Tibet, India, and Nepal. Douglas Samuel Duckworth’s translation will make this work widely available in English for the first time, and his thoughtful commentary will provide insight and context for readers. Bötrül (1898-1959) was an ordained monk from central Tibet, who was recognized as an incarnate lama. He taught at several monastic colleges in eastern and central Tibet, and many of his students were among the most influential leaders of the Nyingma school.   Douglas Samuel Duckworth is Assistant Professor of Philosophy and Humanities at East Tennessee State University. He is the author of Mipam on Buddha-Nature: The Ground of the Nyingma Tradition, also published by SUNY Press.
  • eBook available!

    A Commentary by Acharya Lama Tenpa Gyaltsen and Karl Brunnhölzl

    This is a newly updated sourcebook, a set of two volumes, produced from a series of talks given by Acharya Lama Tenpa Gyaltsen at Nītārtha Institute, Gampo Abbey, Cape Breton Island, Nova Scotia, Canada, in August and September 1998, and by a series of talks given by Karl Brunnhölzl at Nītārtha Institute, Nalanda West, Seattle, Washington, United States, September, October, and November 2018.

    Available as eBook:

     
  • This is the updated Mind and Its World 3 Sourcebook for semester course and Summer Institute (not for Self-Paced Online Course). E-book may be available in 2024.

    Mind and Its World III first concludes the investigation into causes and results as presented in Collected Topics. It then turns to the analysis of the ways in which mind cognizes phenomena, particularly the ways in which conceptuality functions, by investigating the modes of engagement from Classifications of Mind and the methods that lead to cognition from Collected Topics. Selected readings, analytical meditations, study questions, and review summaries are included in the sourcebook.
  • Commentary by Dzogchen Ponlop Rinpoche

    This series explicates one of the principal Indian classics of the Madhyamaka tradition, Chandrakirti’s Madhyamakavatara (Entrance to the Middle Way), along with the Kagyü commentary by the eighth Karmapa, The Chariot of the Dakpo Kagyüs. These transcripts cover the Madhyamakavatara’s eleven chapters, which correlate with the ten bhumis (grounds) and the ten paramitas (perfections), plus the ultimate bhumi of buddhahood. The focus is particularly on the sixth chapter of the Madhyamakavatara, which discusses prajna (transcendental knowledge) and its realization of emptiness. Main topics include the selflessness of phenomena and the individual, and the impossibility of finding a self anywhere with the range of phenomenal experience. Includes root text by Chandrakirti and commentary by Mikyö Dorje, translated by Elizabeth M. Callahan.
  • Updated Edition. Ebook available: for Apple and Android

    Author: Dzogchen Ponlop Rinpoche, Acharya Lama Tenpa Gyaltsen, and Acharya Kelsang Wangdi Translator: Karl Brunnhölzl

    A root text written by Dzogchen Ponlop Rinpoche, Acharya Lama Tenpa Gyaltsen, and Acharya Kelsang Wangdi. It presents the divisions and definitions of the Vaibhashika and Sautrantika philosophical systems.

     
  • Commentary: This text is published as part of the Nītārtha Institute study program directed by The Dzogchen Ponlop Rinpoche. Commentary on In Praise of Dharmadhātu © 2009 by The Dzogchen Ponlop Rinpoche and Nītārtha international. Root Text: Root stanzas from first edition draft translation of In Praise of Dharmadhātu translated by Karl Brunnhölzl. © 2005 Karl Brunnhölzl and Nītārtha Institute.
  • This is the updated Mind and Its World 4 Sourcebook for semester course and Summer Institute (not for Self-Paced Online Course). E-book may be available in 2024.

     

    The Mind and Its World 4 sourcebook presents the path and result of foundational Buddhism as found in the Vaibhāṣika and Sautrāntika philosophical traditions, based on The Gateway that Reveals the Philosophical Traditions to Fresh Minds root text. Talks by Dzogchen Ponlop Rinpoche, Acharya Kelsang Wangdi, Acharya Sherab Gyaltsen, and Professor Phil Stanley bring clarity to the subjects discussed in the root text. Key topics include the meaning of the path, the four applications of mindfulness, personal identitylessness, dependent origination, the four realities of the noble ones, the thirty-seven branches of enlightenment, and the results of the path. Numerous charts and diagrams are included as aids to understanding the material.

  • Commentary by Dzogchen Ponlop Rinpoche

    This series explicates one of the principal Indian classics of the Madhyamaka tradition, Chandrakirti’s Madhyamakavatara (Entrance to the Middle Way), along with the Kagyü commentary by the eighth Karmapa, The Chariot of the Dakpo Kagyüs. These transcripts cover the Madhyamakavatara’s eleven chapters, which correlate with the ten bhumis (grounds) and the ten paramitas (perfections), plus the ultimate bhumi of buddhahood. The focus is particularly on the sixth chapter of the Madhyamakavatara, which discusses prajna (transcendental knowledge) and its realization of emptiness. Main topics include the selflessness of phenomena and the individual, and the impossibility of finding a self anywhere with the range of phenomenal experience. Includes root text by Chandrakirti and commentary by Mikyö Dorje, translated by Elizabeth M. Callahan.

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