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    Buddha Nature: The Mahayana Uttaratantra Shastra with Commentary by Maitreya, Jamgön Kongtrül Lodrö Tayé and Khenpo Tsültrim Gyamtso Rinpoche

    Author: Arya Maitreya Commentary: Jamgön Kongtrül Lodrö Tayé and Khenpo Tsültrim Gyamtso Rinpoche Translator: Rosemary Fuchs

    All sentient beings, without exception, have buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit nor self-contempt. This is obscured by veils that are removable and do not touch the inherent purity and perfection of the nature of the mind. The Mahayana Uttaratantra Shastra, one of the “Five Treatises” said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha’s definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. This seminal text details with great clarity the view that forms the basis for Vajrayana, and especially Mahamudra, practice.  
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    Author: Dr. Mitra Karl Brunnhölzl

    Mining for Wisdom within Delusion: Maitreya's "Distinction between Phenomena and the Nature of Phenomena" and Its Indian and Tibetan Commentaries

    Maitreya’s Distinction between Phenomena and the Nature of Phenomena distinguishes the illusory phenomenal world of saṃsāra produced by the confused dualistic mind from the ultimate reality that is mind’s true nature. The transition from the one to the other is the process of “mining for wisdom within delusion.” Maitreya’s text calls this “the fundamental change,” which refers to the vanishing of delusive appearances through practicing the path, thus revealing the underlying changeless nature of these appearances. In this context, the main part of the text consists of the most detailed explanation of nonconceptual wisdom—the primary driving force of the path as well as its ultimate result—in Buddhist literature. The introduction of the book discusses these two topics (fundamental change and nonconceptual wisdom) at length and shows how they are treated in a number of other Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other available commentaries on Maitreya’s text, put it in the larger context of the Indian Yogācāra School and further clarify its main themes. They also show how this text is not a mere scholarly document, but an essential foundation for practicing both the sūtrayāna and the vajrayāna and thus making what it describes a living experience. The book also discusses the remaining four of the five works of Maitreya, their transmission from India to Tibet, and various views about them in the Tibetan tradition.
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    A Commentary by Acharya Lama Tenpa Gyaltsen and Karl Brunnhölzl

    This is a newly updated sourcebook, a set of two volumes, produced from a series of talks given by Acharya Lama Tenpa Gyaltsen at Nītārtha Institute, Gampo Abbey, Cape Breton Island, Nova Scotia, Canada, in August and September 1998, and by a series of talks given by Karl Brunnhölzl at Nītārtha Institute, Nalanda West, Seattle, Washington, United States, September, October, and November 2018.

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    Author: Asaṅga

    Translator: Karl Brunnhölzl

    Winner of the Khyentse Foundation Prize for Outstanding Translation. The first complete English translation of Asaṅga's Mahāyānasaṃgraha, the most important and comprehensive Indian Yogācāra text, and all its available Indian commentaries. The Mahāyānasaṃgraha, published here with its Indian and Tibetan commentaries in three volumes, presents virtually everything anybody might want to know about the Yogācāra School of mahāyāna Buddhism. It discusses in detail the nature and operation of the eight kinds of consciousness, the often-misunderstood notion of “mind only” (cittamātra), dependent origination, the cultivation of the path and its fruition in terms of the four wisdoms, and the three bodies (kāyas) of a buddha. Volume 1 presents the translation of the Mahāyānasaṃgraha along with a commentary by Vasubandhu. The introduction gives an overview of the text and its Indian and Tibetan commentaries, and explains in detail two crucial elements of the Yogācāra view: the ālaya-consciousness and the afflicted mind (kliṣṭamanas). Volume 2 presents translations of the commentary by Asvabhāva and an anonymous Indian commentary on the first chapter of the text. These translations are supplemented in the endnotes by excerpts from Tibetan commentaries and related passages in other Indian and Chinese Yogācāra works. Volume 3 includes appendices with excerpts from other Indian and Chinese Yogācāra texts and supplementary materials on major Yogācāra topics in the Mahāyānasaṃgraha.    

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