• ROOT TEXT
    《心的科学:逻辑海典心髓》释论
    
  • ROOT TEXT
    《心的科学:逻辑海典心髓》释论
    • The hardcopy book is shipped from the US. International customers may wish to explore local booksellers, Shambala Publications, or Amazon to save on shipping cost.

    Author: Dzogchen Ponlop Rinpoche

    In the Nyingma School of Tibetan Buddhism, the Great Perfection is considered the most profound and direct path to enlightenment. The instructions of this tradition present a spiritual shortcut--a radically direct approach that cuts through confusion and lays bare the mind's true nature of luminous purity. For centuries, these teachings have been taught and practiced in secret by some of the greatest adepts of the Buddhist tradition. Great Perfection: Outer and Inner Preliminaries contains detailed instructions on the foundational practices of this tradition, from "The Excellent Chariot," a practice manual compiled by the Third Dzogchen Rinpoche. Distilling the teachings of the Heart Essence of the Dakinis into an accessible, easy-to-practice format, The Excellent Chariotleads the reader through the entire Buddhist path, starting with basic Buddhist contemplations that work to dislodge deeply ingrained patterns of thinking and behaving, and continuing on to the most advanced and secret meditative practices of the Great Perfection. The teachings in this volume are drawn largely from the writings of the great Nyingma master Longchenpa and the root texts of the Heart Essence of the Dakinis itself. The Third Dzogchen Rinpoche begins by discussing the correct way to study and practice the Great Perfection teachings before presenting an overview of the Great Perfection lineage and an explanation on the meaning and importance of empowerment. In the chapters that follow, he presents practical instructions on the outer and inner preliminaries, the so-called "ng ndro" practices. These practices enable the practitioner to transform and purify the mind, preparing it for the advanced Great Perfection meditation of Trekch and T gal, the breakthrough and direct leap. In addition to the translation mentioned above, Great Perfection: Outer and Inner Preliminaries contains a beautiful introduction by the Dzogchen Ponlop Rinpoche, a contemporary Great Perfection master, and an extensive glossary of key Great Perfection terminology. The Heart Essence Series presents translations of seminal writings on the Great Perfection. Beginning with the works of the Heart Essence of the Dakinis and the Heart Essence of Vimalamitra, two cycles that lie at the core of the Great Perfection lineage, the series aims to provide scholars, teachers, and practitioners of these profound teachings with accurate and readable translations of the most important Great Perfection texts. Great Perfection: Separation and Breakthrough, a companion volume of restricted teachings, is also available, containing advanced teachings on the separation or rushen practices and the breakthrough stage of Great Perfection meditation. The Third Dzogchen Rinpoche (1759-1792) was the abbot of Dzogchen Monastery, one of the largest monastic centers in eastern Tibet. He was known particularly for his mastery of the Great Perfection teachings and his clear and accessible works on this topic.
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    Author: Jamgön Kongtrul Lodrö Thayé Translator: Karl Brunnhölzl

    A root text based on sections of Jamgön Kongtrul Lodrö Thaye’s Treasury of Knowledge. It systematically presents the Madhyamaka view of the two truths, the assertions of the subschools of the tradition, and formulates the emptiness reasonings.  
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    Author: Bötrül Translator: Douglas Samuel Duckworth

    An annotated translation of an essential work of twentieth-century Tibetan Buddhist thought, one that explicates teachings on the Middle Way.

    This is an essential work of Tibetan Buddhist thought written by an influential scholar of the twentieth century. From the same Nyingma school as the great Tibetan philosopher Mipam, Botrul in this text provides a systematic overview of Mipam’s teachings on the Middle Way. Presenting the Nyingma tradition within a rich constellation of diverse perspectives, Botrul contrasts Nyingma views point-by-point with positions held by other Tibetan schools. Botrul’s work addresses a wide range of complex topics in Buddhist doctrine in a beautifully structured composition in verse and prose. Notably, Botrul sheds light on the elusive meaning of "emptiness" and presents an interpretation that is unique to his Nyingma school. Distinguishing the Views and Philosophies exemplifies the vigorous tradition of Tibetan Buddhist scholarship and is widely studied in the contemporary monastic colleges of Tibet, India, and Nepal. Douglas Samuel Duckworth’s translation will make this work widely available in English for the first time, and his thoughtful commentary will provide insight and context for readers. Bötrül (1898-1959) was an ordained monk from central Tibet, who was recognized as an incarnate lama. He taught at several monastic colleges in eastern and central Tibet, and many of his students were among the most influential leaders of the Nyingma school.   Douglas Samuel Duckworth is Assistant Professor of Philosophy and Humanities at East Tennessee State University. He is the author of Mipam on Buddha-Nature: The Ground of the Nyingma Tradition, also published by SUNY Press.
  • A commentary by Ācārya Kelsang Wangdi

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    Buddha Nature: The Mahayana Uttaratantra Shastra with Commentary by Maitreya, Jamgön Kongtrül Lodrö Tayé and Khenpo Tsültrim Gyamtso Rinpoche

    Author: Arya Maitreya Commentary: Jamgön Kongtrül Lodrö Tayé and Khenpo Tsültrim Gyamtso Rinpoche Translator: Rosemary Fuchs

    All sentient beings, without exception, have buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit nor self-contempt. This is obscured by veils that are removable and do not touch the inherent purity and perfection of the nature of the mind. The Mahayana Uttaratantra Shastra, one of the “Five Treatises” said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha’s definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. This seminal text details with great clarity the view that forms the basis for Vajrayana, and especially Mahamudra, practice.  
  • Updated Edition. Ebook available: for Apple and Google.

    Author: Dzogchen Ponlop Rinpoche, Acharya Lama Tenpa Gyaltsen, and Acharya Kelsang Wangdi Translator: Karl Brunnhölzl

    A root text written by Dzogchen Ponlop Rinpoche, Acharya Lama Tenpa Gyaltsen, and Acharya Kelsang Wangdi. It presents the divisions and definitions of the Vaibhashika and Sautrantika philosophical systems.

     
  • 电子书. Digital content. 根本偈作者 & 釋論者:阿闍梨喇嘛滇巴嘉誠 Root verses and Commentary by Āchārya Lama Tenpa Gyaltsen
  • Digital content. 根本偈作者 & 释论者:阿阇梨喇嘛滇巴嘉诚 Root verses and Commentary by Āchārya Lama Tenpa Gyaltsen
  • Commentary by Acharya Sherab Gyaltsen. Root Text Translation by Ari Goldfield. Oral Translation by Elizabeth M. Callahan. This transcript was produced from a series of talks given by Acharya Sherab Gyaltsen at Nitartha Institute, Gampo Abbey, Nova Scotia, Canada, in June and July 1997.
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    Translator: Dr. Mitra Karl Brunnhölzl

    An extraordinary collection of writings on buddha nature by the Third Karmapa Rangjung Dorje (1284-1339). The Third Karmapa Rangjung Dorje’s unique and balanced view synthesizes Yogācāra Madhyamaka and the classical teachings on buddha nature. His work focuses on the transition from ordinary deluded consciousness to enlightened wisdom, the characteristics of buddhahood, and a buddha’s enlightened activity. Included are commentaries by Jamgön Kongtrul Lodrö Tayé that supplement the view of the Third Karmapa on two fundamental treatises on buddha nature, emphasizing the luminous empty mind of buddha nature as presented by the great Indian masters Maitreya and Asaṅga. For those practicing the sutrayāna and the vajrayāna in the Kagyü tradition, what these texts describe can be transformed into living experience.  
  • A commentary by Ācārya Lama Tenpa Gyaltsen

    This series (Introduction to Topic 8)  presents Maitreya’s Ornament of Clear Realization based on the commentary by the eighth Karmapa Mikyö Dorje, Relief of the Noble Ones. Maitreya’s work is the central Mahayana text on the stages of the path and their fruition, for both the Hinayana and Mahayana. It is traditionally summarized in seventy points, or more generally in eight chapters. Whereas the Madhyamaka literature presents the explicit meaning of the Prajnaparamita Sutras, the subject matter of the Abhisamayalamkara is the hidden or implied meaning: the various stages of bodhisattvas, shravakas, and pratyekabuddhas on the path of the meditation on emptiness, from the stage of beginner up through buddhahood. Includes root text by Maitreya and commentary by Mikyö Dorje, translated by Mitra Dr. Karl Brunnhölzl.
  • 《清晰思考》开始对经验或现象的客观方面进行详细分析。 此分析基于《收集的主题》,它呈现了 Vasubandhu 的 abhidharma 传统中所呈现的对象的分类和定义。 它还检查了任何两种现象之间的四种可能关系,并介绍了清晰思维对话,这是一种基于《原因分类》的介绍性辩论实践。 选定的阅读材料和分类、定义和四个关系练习都包含在工作簿中。
  • 「清晰思考」開始對經驗或現象的客觀方面進行詳細分析。 該分析基於「攝類學」,它呈現了在 Vasubandhu 的 abhidharma 傳統中呈現的對象的分類和定義。 它還檢查了任何兩種現象之間的四種可能關係,並介紹了清晰思維對話,這是一種基於「原因分類」的介紹性辯論實踐。 選定的閱讀材料和分類、定義和四個關係練習都包含在工作簿中。
  • Commentary by Dzogchen Ponlop Rinpoche

    This series explicates one of the principal Indian classics of the Madhyamaka tradition, Chandrakirti’s Madhyamakavatara (Entrance to the Middle Way), along with the Kagyü commentary by the eighth Karmapa, The Chariot of the Dakpo Kagyüs. These transcripts cover the Madhyamakavatara’s eleven chapters, which correlate with the ten bhumis (grounds) and the ten paramitas (perfections), plus the ultimate bhumi of buddhahood. The focus is particularly on the sixth chapter of the Madhyamakavatara, which discusses prajna (transcendental knowledge) and its realization of emptiness. Main topics include the selflessness of phenomena and the individual, and the impossibility of finding a self anywhere with the range of phenomenal experience. Includes root text by Chandrakirti and commentary by Mikyö Dorje, translated by Elizabeth M. Callahan.
  • A commentary by Acharya Sherab Gyaltsen

    Root verses and commentary on An Exposition Of The Presentation of the Philosophical Systems of the Great Vehicle An Exposition that Reveals the Presentation of the Philosophical Systems of the Chittamatrikas of the Great Vehicle by Dzogchen Ponlop Rinpoche. Translated by Karl Brunnhölzl, Tyler Dewar, and Scott Wellenbach.
  • A commentary by Āchārya Lama Tenpa Gyaltsen

    This series (Introduction to Topic 8) presents Maitreya’s Ornament of Clear Realization based on the commentary by the eighth Karmapa Mikyö Dorje, Relief of the Noble Ones. Maitreya’s work is the central Mahayana text on the stages of the path and their fruition, for both the Hinayana and Mahayana. It is traditionally summarized in seventy points, or more generally in eight chapters. Whereas the Madhyamaka literature presents the explicit meaning of the Prajnaparamita Sutras, the subject matter of the Abhisamayalamkara is the hidden or implied meaning: the various stages of bodhisattvas, shravakas, and pratyekabuddhas on the path of the meditation on emptiness, from the stage of beginner up through buddhahood. Includes root text by Maitreya and commentary by Mikyö Dorje, translated by Mitra Dr. Karl Brunnhölzl.
  • 新版《心與心的世界1》和《心與心的世界2》對應英文版的兩本同名手冊,兩本加起來是對堪布仁波切所著的原典《心的科學:邏輯海典心髓》的完整的釋論。新版替代2021中文版的《心的科學:邏輯海典心髓釋論》。新版按照英文版編排,並增加了阿闍黎謝拉布嘉誠的釋論,和每課後的分析式禪修和聞思題。
    《心與心的世界2》繼續以《心的科學:邏輯海典心髓》為原典探索兩大主題,1)概念心和非概念心如何認知各自的對境,為這個心的日常體驗提供敘述性語言,從而有助於清晰辨認心的運作和陷入迷惑的方式。2)心王和五十一心所的闡說。每一課包括課外閱讀、分析式禪修、聞思題。
  • Commentary by Dzogchen Ponlop Rinpoche

    This series explicates one of the principal Indian classics of the Madhyamaka tradition, Chandrakirti’s Madhyamakavatara (Entrance to the Middle Way), along with the Kagyü commentary by the eighth Karmapa, The Chariot of the Dakpo Kagyüs. These transcripts cover the Madhyamakavatara’s eleven chapters, which correlate with the ten bhumis (grounds) and the ten paramitas (perfections), plus the ultimate bhumi of buddhahood. The focus is particularly on the sixth chapter of the Madhyamakavatara, which discusses prajna (transcendental knowledge) and its realization of emptiness. Main topics include the selflessness of phenomena and the individual, and the impossibility of finding a self anywhere with the range of phenomenal experience. Includes root text by Chandrakirti and commentary by Mikyö Dorje, translated by Elizabeth M. Callahan.
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