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Digital content. 根本偈作者 & 释论者：阿阇梨喇嘛滇巴嘉诚 Root verses and Commentary by Āchārya Lama Tenpa Gyaltsen -
电子书. Digital content. 根本偈作者 & 釋論者：阿闍梨喇嘛滇巴嘉誠 Root verses and Commentary by Āchārya Lama Tenpa Gyaltsen -
新版《心與心的世界1》和《心與心的世界2》對應英文版的兩本同名手冊，兩本加起來是對堪布仁波切所著的原典《心的科學：邏輯海典心髓》的完整的釋論。新版替代2021中文版的《心的科學：邏輯海典心髓釋論》。新版按照英文版編排，並增加了阿闍黎謝拉布嘉誠的釋論，和每課後的分析式禪修和聞思題。《心與心的世界1》詳細分析作為體驗者的這個心，它如何以如實和不如實的方式感知世界，原典《心的科學：邏輯海典心髓》教導心的分類，法教源泉是陳那和法稱的量論學傳統。要點是區分哪些面向的心如實地感知現象本來的樣子，哪些面向的心是錯亂迷惑的，並束縛我們於輪回。手冊還介紹了基礎乘中有部和經部關於二諦和感知理論的宗義思想。每一課包括課外閱讀、分析式禪修、聞思題。 -
由阿阇梨喇嘛滇巴嘉诚编纂的根本文本。 它呈现了在 Vasubandhu 的 abhidharma 传统中呈现的对象的划分和定义。 Michelle Lin 参考英文从藏文翻译。 -
新版《心與心的世界1》和《心與心的世界2》對應英文版的兩本同名手冊，兩本加起來是對堪布仁波切所著的原典《心的科學：邏輯海典心髓》的完整的釋論。新版替代2021中文版的《心的科學：邏輯海典心髓釋論》。新版按照英文版編排，並增加了阿闍黎謝拉布嘉誠的釋論，和每課後的分析式禪修和聞思題。《心與心的世界2》繼續以《心的科學：邏輯海典心髓》為原典探索兩大主題，1）概念心和非概念心如何認知各自的對境，為這個心的日常體驗提供敘述性語言，從而有助於清晰辨認心的運作和陷入迷惑的方式。2）心王和五十一心所的闡說。每一課包括課外閱讀、分析式禪修、聞思題。 -
Digital content.
原典作者：蒋贡康楚罗卓泰耶
Author: Jamgön Kongtrül Lodrö Thayé
释论者：阿阇黎喇嘛滇巴嘉晨
Commentary by: Acharya Lama Tenpa Gyaltsen Selections from the Commentary on The Presentation of Madhyamaka in the Treasury of Knowledge中译者：江長华 林霄
Chinese Translation: Changhua Chiang & Michelle Lin Physical edition: https://publications.nitarthainstitute.org/product/%e3%80%8a%e7%9f%a5%e8%af%86%e5%ae%9d%e8%97%8f%e4%b8%ad%e8%a7%82%e7%af%87%e3%80%8b-%e9%87%8a%e8%ae%ba%e8%8a%82%e9%80%89-%e7%ae%80%e4%bd%93-selected-madhyamaka-commentary-in-tok/ -
Commentary by Dzogchen Ponlop Rinpoche
This series explicates one of the principal Indian classics of the Madhyamaka tradition, Chandrakirti’s Madhyamakavatara (Entrance to the Middle Way), along with the Kagyü commentary by the eighth Karmapa, The Chariot of the Dakpo Kagyüs. These transcripts cover the Madhyamakavatara’s eleven chapters, which correlate with the ten bhumis (grounds) and the ten paramitas (perfections), plus the ultimate bhumi of buddhahood. The focus is particularly on the sixth chapter of the Madhyamakavatara, which discusses prajna (transcendental knowledge) and its realization of emptiness. Main topics include the selflessness of phenomena and the individual, and the impossibility of finding a self anywhere with the range of phenomenal experience. Includes root text by Chandrakirti and commentary by Mikyö Dorje, translated by Elizabeth M. Callahan. -
This is the updated Mind and Its World 4 Sourcebook for semester course and Summer Institute (not for Self-Paced Online Course).
Also available as an ebook for Apple and Google.The Mind and Its World 4 sourcebook presents the path and result of foundational Buddhism as found in the Vaibhāṣika and Sautrāntika philosophical traditions, based on The Gateway that Reveals the Philosophical Traditions to Fresh Minds root text. Talks by Dzogchen Ponlop Rinpoche, Acharya Kelsang Wangdi, Acharya Sherab Gyaltsen, and Professor Phil Stanley bring clarity to the subjects discussed in the root text. Key topics include the meaning of the path, the four applications of mindfulness, personal identitylessness, dependent origination, the four realities of the noble ones, the thirty-seven branches of enlightenment, and the results of the path. Numerous charts and diagrams are included as aids to understanding the material.
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Commentary: This text is published as part of the Nītārtha Institute study program directed by The Dzogchen Ponlop Rinpoche. Commentary on In Praise of Dharmadhātu © 2009 by The Dzogchen Ponlop Rinpoche and Nītārtha international. Root Text: Root stanzas from first edition draft translation of In Praise of Dharmadhātu translated by Karl Brunnhölzl. © 2005 Karl Brunnhölzl and Nītārtha Institute. -
Updated Edition. Ebook available: for Apple and Google.Author: Dzogchen Ponlop Rinpoche, Acharya Lama Tenpa Gyaltsen, and Acharya Kelsang Wangdi Translator: Karl Brunnhölzl
A root text written by Dzogchen Ponlop Rinpoche, Acharya Lama Tenpa Gyaltsen, and Acharya Kelsang Wangdi. It presents the divisions and definitions of the Vaibhashika and Sautrantika philosophical systems.
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Commentary by Dzogchen Ponlop Rinpoche
This series explicates one of the principal Indian classics of the Madhyamaka tradition, Chandrakirti’s Madhyamakavatara (Entrance to the Middle Way), along with the Kagyü commentary by the eighth Karmapa, The Chariot of the Dakpo Kagyüs. These transcripts cover the Madhyamakavatara’s eleven chapters, which correlate with the ten bhumis (grounds) and the ten paramitas (perfections), plus the ultimate bhumi of buddhahood. The focus is particularly on the sixth chapter of the Madhyamakavatara, which discusses prajna (transcendental knowledge) and its realization of emptiness. Main topics include the selflessness of phenomena and the individual, and the impossibility of finding a self anywhere with the range of phenomenal experience. Includes root text by Chandrakirti and commentary by Mikyö Dorje, translated by Elizabeth M. Callahan. -
This is the updated Mind and Its World 3 Sourcebook for semester course and Summer Institute (not for Self-Paced Online Course).
Also available as an ebook for Apple and Google. Mind and Its World III first concludes the investigation into causes and results as presented in Collected Topics. It then turns to the analysis of the ways in which mind cognizes phenomena, particularly the ways in which conceptuality functions, by investigating the modes of engagement from Classifications of Mind and the methods that lead to cognition from Collected Topics. Selected readings, analytical meditations, study questions, and review summaries are included in the sourcebook. -
eBook available!
A Commentary by Acharya Lama Tenpa Gyaltsen and Karl Brunnhölzl
This is a newly updated sourcebook, a set of two volumes, produced from a series of talks given by Acharya Lama Tenpa Gyaltsen at Nītārtha Institute, Gampo Abbey, Cape Breton Island, Nova Scotia, Canada, in August and September 1998, and by a series of talks given by Karl Brunnhölzl at Nītārtha Institute, Nalanda West, Seattle, Washington, United States, September, October, and November 2018.
Available as eBook:
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Author: Bötrül Translator: Douglas Samuel Duckworth
An annotated translation of an essential work of twentieth-century Tibetan Buddhist thought, one that explicates teachings on the Middle Way.
This is an essential work of Tibetan Buddhist thought written by an influential scholar of the twentieth century. From the same Nyingma school as the great Tibetan philosopher Mipam, Botrul in this text provides a systematic overview of Mipam’s teachings on the Middle Way. Presenting the Nyingma tradition within a rich constellation of diverse perspectives, Botrul contrasts Nyingma views point-by-point with positions held by other Tibetan schools. Botrul’s work addresses a wide range of complex topics in Buddhist doctrine in a beautifully structured composition in verse and prose. Notably, Botrul sheds light on the elusive meaning of ＂emptiness＂ and presents an interpretation that is unique to his Nyingma school. Distinguishing the Views and Philosophies exemplifies the vigorous tradition of Tibetan Buddhist scholarship and is widely studied in the contemporary monastic colleges of Tibet, India, and Nepal. Douglas Samuel Duckworth’s translation will make this work widely available in English for the first time, and his thoughtful commentary will provide insight and context for readers. Bötrül (1898-1959) was an ordained monk from central Tibet, who was recognized as an incarnate lama. He taught at several monastic colleges in eastern and central Tibet, and many of his students were among the most influential leaders of the Nyingma school. Douglas Samuel Duckworth is Assistant Professor of Philosophy and Humanities at East Tennessee State University. He is the author of Mipam on Buddha-Nature: The Ground of the Nyingma Tradition, also published by SUNY Press. -
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Author: Karmapa Ogyen Trinley Dorje
If you are inspired to take up his challenge, the Karmapa offers a path for participating in a global community that is based on compassion. In these chapters, he shares his vision for bringing social action into daily life, on a scale we can realistically manage through the choices we make every day—what to buy, what to eat, and how to relate honestly and bravely with our friends and family and coworkers. His fresh and encouraging perspective shows us that we have the strength to live with kindness in the midst of the many challenges we face as socially and environmentally conscious beings. Because he sees the world through the lens of the interdependence of all beings, he sees that humans can change social and environmental problems by changing their attitudes and actions. And so, he shows ways that we can change our world by changing ourselves—by examining our own habits of consumption and by being willing to look into how our food reaches our table and how the products we buy are made. In his chapter on gender, he points out that we don’t have to label others according to a social construct.
If his viewpoint seems optimistic, it is—and it’s also demanding. The Karmapa calls on us to open our mind and heart to the innumerable connections we share with others—in our families, communities, social systems, and on our planet. Thanks to the depth of his spiritual training, and the breadth of his curiosity about the world and his love for it, he presents a relevant framework for understanding what it means to be human now—and why it’s imperative that we concern ourselves with the well-being of all others. He points to a world we can create through our own effort, using a resource we already have in abundance—the basic nobility of our human heart. The 17th Gyalwang Karmapa, Ogyen Trinley Dorje, is the spiritual head of one of the major schools of Tibetan Buddhism. The 900-year-old lineage of Karmapas has included some of Tibet’s greatest spiritual masters. Born to nomadic parents in rural Tibet, he was identified while still a young child as the heir to this leadership position. In 2000, the Karmapa’s dramatic escape to India from Chinese-ruled Tibet at the age of fourteen propelled him onto the world stage. Since then, he has emerged as an international Buddhist leader and environmental activist, founding Khoryug, a region-wide environmental protection program. The Karmapa has been dubbed the "new face of Tibetan Buddhism,＂ and many Tibetans look to the Karmapa for inspiration in their struggle to preserve their embattled culture. In 2008, he made his historic first visit to America. -
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Author: Dzogchen Ponlop Rinpoche
In this life-changing book, acclaimed Buddhist teacher Dzogchen Ponlop Rinpoche shows how to free yourself from being a victim of your emotions by gaining the awareness and understanding that will help you harness their power. Emotions bring color and meaning to our lives, but they can also put us on an exhausting rollercoaster ride that takes us to blissful peak states, the depths of delusion and despair, and everything in between. It is only by learning to relate to our emotions skillfully that we benefit from their richness and glean wisdom, rather than letting them control us. Emotions get their power from a simple but deep-seated source: our lack of self-knowledge. When we bring awareness to our experience of emotions, something truly amazing happens—they lose their power to make us miserable. In this book, Rinpoche leads us through the three steps of his Emotional Rescue Plan. Mindful Gap is the practice of creating a safe distance between you and your emotions, which gives you the psychological space to work with their energy. Clear Seeing involves recognizing the bigger picture. Last, Letting Go is the practice of releasing stressful physical and emotional energy through exercise, relaxation, and awareness. With each step, we become increasingly familiar with the inner workings of our emotions, seeing straight to the heart of anger, fear, passion, jealousy, and pride. With time and practice, instead of leading us astray, our emotions become our guide towards living a more compassionate, creative, and fulfilling life. Dzogchen Ponlop Rinpoche is a widely celebrated Buddhist teacher and the author of Rebel Buddha: A Guide to a Revolution of Mind. ("Rinpoche" is an honorific reserved for highly respected Buddhist teachers.) He is the founder and president of Nalandabodhi, an international network of Buddhist centers. -
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Author: Dzogchen Ponlop Rinpoche
In the Nyingma School of Tibetan Buddhism, the Great Perfection is considered the most profound and direct path to enlightenment. The instructions of this tradition present a spiritual shortcut--a radically direct approach that cuts through confusion and lays bare the mind's true nature of luminous purity. For centuries, these teachings have been taught and practiced in secret by some of the greatest adepts of the Buddhist tradition. Great Perfection: Outer and Inner Preliminaries contains detailed instructions on the foundational practices of this tradition, from "The Excellent Chariot," a practice manual compiled by the Third Dzogchen Rinpoche. Distilling the teachings of the Heart Essence of the Dakinis into an accessible, easy-to-practice format, The Excellent Chariotleads the reader through the entire Buddhist path, starting with basic Buddhist contemplations that work to dislodge deeply ingrained patterns of thinking and behaving, and continuing on to the most advanced and secret meditative practices of the Great Perfection. The teachings in this volume are drawn largely from the writings of the great Nyingma master Longchenpa and the root texts of the Heart Essence of the Dakinis itself. The Third Dzogchen Rinpoche begins by discussing the correct way to study and practice the Great Perfection teachings before presenting an overview of the Great Perfection lineage and an explanation on the meaning and importance of empowerment. In the chapters that follow, he presents practical instructions on the outer and inner preliminaries, the so-called "ng ndro" practices. These practices enable the practitioner to transform and purify the mind, preparing it for the advanced Great Perfection meditation of Trekch and T gal, the breakthrough and direct leap. In addition to the translation mentioned above, Great Perfection: Outer and Inner Preliminaries contains a beautiful introduction by the Dzogchen Ponlop Rinpoche, a contemporary Great Perfection master, and an extensive glossary of key Great Perfection terminology. The Heart Essence Series presents translations of seminal writings on the Great Perfection. Beginning with the works of the Heart Essence of the Dakinis and the Heart Essence of Vimalamitra, two cycles that lie at the core of the Great Perfection lineage, the series aims to provide scholars, teachers, and practitioners of these profound teachings with accurate and readable translations of the most important Great Perfection texts. Great Perfection: Separation and Breakthrough, a companion volume of restricted teachings, is also available, containing advanced teachings on the separation or rushen practices and the breakthrough stage of Great Perfection meditation. The Third Dzogchen Rinpoche (1759-1792) was the abbot of Dzogchen Monastery, one of the largest monastic centers in eastern Tibet. He was known particularly for his mastery of the Great Perfection teachings and his clear and accessible works on this topic. -
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Translator: Mitra Dr. Karl Brunnhölzl
The Abhisamayalamkara summarizes all the topics in the vast body of the Prajnaparamita Sutras. Resembling a zip-file, it comes to life only through its Indian and Tibetan commentaries. Together, these texts not only discuss the "hidden meaning" of the Prajnaparamita Sutras—the paths and bhumis of sravakas, pratyekabuddhas, and bodhisattvas—but also serve as contemplative manuals for the explicit topic of these sutras—emptiness—and how it is to be understood on the progressive levels of realization of bodhisattvas. Thus these texts describe what happens in the mind of a bodhisattva who meditates on emptiness, making it a living experience from the beginner's stage up through buddhahood. Gone Beyond contains the first in-depth study of the Abhisamayalamkara (the text studied most extensively in higher Tibetan Buddhist education) and its commentaries in the Kagyu School. This study (in two volumes) includes translations of Maitreya's famous text and its commentary by the Fifth Shamarpa Goncho Yenla (the first translation ever of a complete commentary on the Abhisamayalamkara into English), which are supplemented by extensive excerpts from the commentaries by the Third, Seventh, and Eighth Karmapas and others. Thus it closes a long-standing gap in the modern scholarship on the Prajnaparamita Sutras and the literature on paths and bhumis in mahayana Buddhism. The first volume presents an English translation of the first three chapters of the Abhisamayalamkara and its commentary by the Fifth Shamarpa. The second volume presents an English translation of the final five chapters and its commentary by the Fifth Shamarpa. Karl Brunnhölzl, MD, was trained as a physician and also studied Tibetology. He received his systematic training in Tibetan language and Buddhist philosophy and practice at the Marpa Institute for Translators, founded by Khenpo Tsultrim Gyamtso Rinpoche. Since 1989 he has been a translator and interpreter from Tibetan and English. He is presently involved with the Nitartha Institute as a teacher and translator. -
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Translator: Mitra Dr. Karl Brunnhölzl
The Abhisamayalamkara summarizes all the topics in the vast body of the Prajnaparamita Sutras. Resembling a zip-file, it comes to life only through its Indian and Tibetan commentaries. Together, these texts not only discuss the "hidden meaning" of the Prajnaparamita Sutras—the paths and bhumis of sravakas, pratyekabuddhas, and bodhisattvas—but also serve as contemplative manuals for the explicit topic of these sutras—emptiness—and how it is to be understood on the progressive levels of realization of bodhisattvas. Thus these texts describe what happens in the mind of a bodhisattva who meditates on emptiness, making it a living experience from the beginner's stage up through buddhahood. Gone Beyond contains the first in-depth study of the Abhisamayalamkara (the text studied most extensively in higher Tibetan Buddhist education) and its commentaries in the Kagyu School. This study (in two volumes) includes translations of Maitreya's famous text and its commentary by the Fifth Shamarpa Goncho Yenla (the first translation ever of a complete commentary on the Abhisamayalamkara into English), which are supplemented by extensive excerpts from the commentaries by the Third, Seventh, and Eighth Karmapas and others. Thus it closes a long-standing gap in the modern scholarship on the Prajnaparamita Sutras and the literature on paths and bhumis in mahayana Buddhism. The first volume presents an English translation of the first three chapters of the Abhisamayalamkara and its commentary by the Fifth Shamarpa. The second volume presents an English translation of the final five chapters and its commentary by the Fifth Shamarpa. Karl Brunnhölzl, MD, was trained as a physician and also studied Tibetology. He received his systematic training in Tibetan language and Buddhist philosophy and practice at the Marpa Institute for Translators, founded by Khenpo Tsultrim Gyamtso Rinpoche. Since 1989 he has been a translator and interpreter from Tibetan and English. He is presently involved with the Nitartha Institute as a teacher and translator. -
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Author: Mitra Dr. Karl Brunnhölzl
A guide to the famous Heart Sūtra that reveals the tenderness and compassion underlying the striking rhetoric of this popular Buddhist text The radical message of the Heart Sūtra, one of Buddhism’s most famous texts, is a sweeping attack on everything we hold most dear: our troubles, the world as we know it, even the teachings of the Buddha himself. Several of the Buddha’s followers are said to have suffered heart attacks and died when they first heard its assertion of the basic groundlessness of our existence—hence the title of this book. Overcoming fear, the Buddha teaches, is not to be accomplished by shutting down or building walls around oneself, but instead by opening up to understand the illusory nature of everything we fear—including ourselves. In this book of teachings, Karl Brunnhölzl guides practitioners through this ‘crazy’ sutra to the wisdom and compassion that lie at its core. Karl Brunnhölzl, MD, was trained as a physician and also studied Tibetology. He received his systematic training in Tibetan language and Buddhist philosophy and practice at the Marpa Institute for Translators, founded by Khenpo Tsultrim Gyamtso Rinpoche. Since 1989 he has been a translator and interpreter from Tibetan and English. He is presently involved with the Nitartha Institute as a teacher and translator. -
- The hardcopy book is shipped from the US. International customers may wish to explore local booksellers, Shambala Publications, or Amazon to save on shipping cost.
Translator: Mitra Dr. Karl Brunnhölzl
The Abhisamayalamkara summarizes all the topics in the vast body of the praj aparamita sutras. Resembling a zip-file, it comes to life only through its Indian and Tibetan commentaries. Together, these texts not only discuss the "hidden meaning" of the praj aparamita sutras--the paths and bhumis of sravakas, pratyekabuddhas, and bodhisattvas--but also serve as contemplative manuals for the explicit topic of these sutras--emptiness--and how it is to be understood on the progressive levels of realization of bodhisattvas. Thus these texts describe what happens in the mind of a bodhisattva who meditates on emptiness, making it a living experience from the beginner's stage up through buddhahood.
Groundless Paths contains the first in-depth study of the Abhisamayalamkara (the text studied most extensively in higher Tibetan Buddhist education) and its commentaries from the perspective of the Nyingma School of Tibetan Buddhism. This study consists mainly of translations of Maitreya's famous text and two commentaries on it by Patrul Rinpoche. These are supplemented by three short texts on the paths and bhumis by the same author, as well as extensive excerpts from commentaries by six other Nyingma masters, including Mipham Rinpoche. Thus this book helps close a long-standing gap in the modern scholarship on the praj aparamita sutras and the literature on paths and bhumis in mahayana Buddhism.
Arya Maitreya's Ornament of Clear Realization, with its Indian and Tibetan commentaries, presents the complex dynamics of the path to liberation as a succession of realizations of the empty nature of all phenomena. This presentation is a powerful antidote to whatever two-dimensional views we might hold about spiritual experience and the journey to enlightenment.
Karl Brunnhölzl, MD, was trained as a physician and also studied Tibetology. He received his systematic training in Tibetan language and Buddhist philosophy and practice at the Marpa Institute for Translators, founded by Khenpo Tsultrim Gyamtso Rinpoche. Since 1989 he has been a translator and interpreter from Tibetan and English. He is presently involved with the Nitartha Institute as a teacher and translator.
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Authors: Tsangnyön Heruka and Milarepa Translator: Christopher Stagg
Christopher Stagg served as a translator and interpreter for the Nitartha Institute and Nalandabodhi, both under the direction of Dzogchen Ponlop Rinpoche. Also trained as a public school music teacher. -
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Author: Dr. Mitra Karl Brunnhölzl
Mining for Wisdom within Delusion: Maitreya's "Distinction between Phenomena and the Nature of Phenomena" and Its Indian and Tibetan Commentaries
Maitreya’s Distinction between Phenomena and the Nature of Phenomena distinguishes the illusory phenomenal world of saṃsāra produced by the confused dualistic mind from the ultimate reality that is mind’s true nature. The transition from the one to the other is the process of “mining for wisdom within delusion.” Maitreya’s text calls this “the fundamental change,” which refers to the vanishing of delusive appearances through practicing the path, thus revealing the underlying changeless nature of these appearances. In this context, the main part of the text consists of the most detailed explanation of nonconceptual wisdom—the primary driving force of the path as well as its ultimate result—in Buddhist literature. The introduction of the book discusses these two topics (fundamental change and nonconceptual wisdom) at length and shows how they are treated in a number of other Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other available commentaries on Maitreya’s text, put it in the larger context of the Indian Yogācāra School and further clarify its main themes. They also show how this text is not a mere scholarly document, but an essential foundation for practicing both the sūtrayāna and the vajrayāna and thus making what it describes a living experience. The book also discusses the remaining four of the five works of Maitreya, their transmission from India to Tibet, and various views about them in the Tibetan tradition. -
A commentary by Ācārya Lama Tenpa Gyaltsen
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A commentary by Ācārya Kelsang Wangdi
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A commentary by Āchārya Lama Tenpa Gyaltsen
This series (Introduction to Topic 8) presents Maitreya’s Ornament of Clear Realization based on the commentary by the eighth Karmapa Mikyö Dorje, Relief of the Noble Ones. Maitreya’s work is the central Mahayana text on the stages of the path and their fruition, for both the Hinayana and Mahayana. It is traditionally summarized in seventy points, or more generally in eight chapters. Whereas the Madhyamaka literature presents the explicit meaning of the Prajnaparamita Sutras, the subject matter of the Abhisamayalamkara is the hidden or implied meaning: the various stages of bodhisattvas, shravakas, and pratyekabuddhas on the path of the meditation on emptiness, from the stage of beginner up through buddhahood. Includes root text by Maitreya and commentary by Mikyö Dorje, translated by Mitra Dr. Karl Brunnhölzl. -
A commentary by Ācārya Lama Tenpa Gyaltsen
This series (Introduction to Topic 8) presents Maitreya’s Ornament of Clear Realization based on the commentary by the eighth Karmapa Mikyö Dorje, Relief of the Noble Ones. Maitreya’s work is the central Mahayana text on the stages of the path and their fruition, for both the Hinayana and Mahayana. It is traditionally summarized in seventy points, or more generally in eight chapters. Whereas the Madhyamaka literature presents the explicit meaning of the Prajnaparamita Sutras, the subject matter of the Abhisamayalamkara is the hidden or implied meaning: the various stages of bodhisattvas, shravakas, and pratyekabuddhas on the path of the meditation on emptiness, from the stage of beginner up through buddhahood. Includes root text by Maitreya and commentary by Mikyö Dorje, translated by Mitra Dr. Karl Brunnhölzl. -
A commentary by Dzogchen Ponlop Rinpoche
This series (Introduction to Topic 8) presents Maitreya’s Ornament of Clear Realization based on the commentary by the eighth Karmapa Mikyö Dorje, Relief of the Noble Ones. Maitreya’s work is the central Mahayana text on the stages of the path and their fruition, for both the Hinayana and Mahayana. It is traditionally summarized in seventy points, or more generally in eight chapters. Whereas the Madhyamaka literature presents the explicit meaning of the Prajnaparamita Sutras, the subject matter of the Abhisamayalamkara is the hidden or implied meaning: the various stages of bodhisattvas, shravakas, and pratyekabuddhas on the path of the meditation on emptiness, from the stage of beginner up through buddhahood. Includes root text by Maitreya and commentary by Mikyö Dorje, translated by Mitra Dr. Karl Brunnhölzl. -
A commentary by Dzogchen Ponlop Rinpoche
This series (Introduction to Topic 8) presents Maitreya’s Ornament of Clear Realization based on the commentary by the eighth Karmapa Mikyö Dorje, Relief of the Noble Ones. Maitreya’s work is the central Mahayana text on the stages of the path and their fruition, for both the Hinayana and Mahayana. It is traditionally summarized in seventy points, or more generally in eight chapters. Whereas the Madhyamaka literature presents the explicit meaning of the Prajnaparamita Sutras, the subject matter of the Abhisamayalamkara is the hidden or implied meaning: the various stages of bodhisattvas, shravakas, and pratyekabuddhas on the path of the meditation on emptiness, from the stage of beginner up through buddhahood. Includes root text by Maitreya and commentary by Mikyö Dorje, translated by Mitra Dr. Karl Brunnhölzl. -
A commentary on THE GATEWAY THAT REVEALS THE PHILOSOPHICAL SYSTEMS TO FRESH MINDS by Ācārya Sherab Gyaltsen.
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A commentary by Āchārya Lama Tenpa Gyaltsen -
Commentary by Dzogchen Ponlop Rinpoche
This series explicates one of the principal Indian classics of the Madhyamaka tradition, Chandrakirti’s Madhyamakavatara (Entrance to the Middle Way), along with the Kagyü commentary by the eighth Karmapa, The Chariot of the Dakpo Kagyüs. These transcripts cover the Madhyamakavatara’s eleven chapters, which correlate with the ten bhumis (grounds) and the ten paramitas (perfections), plus the ultimate bhumi of buddhahood. The focus is particularly on the sixth chapter of the Madhyamakavatara, which discusses prajna (transcendental knowledge) and its realization of emptiness. Main topics include the selflessness of phenomena and the individual, and the impossibility of finding a self anywhere with the range of phenomenal experience. Includes root text by Chandrakirti and commentary by Mikyö Dorje, translated by Elizabeth M. Callahan. -
The commentary, Feast for the Fortunate, is the ninth Karmapa’s abridgement of the eighth Karmapa, Mikyö Dorje’s masterpiece, The Chariot of the Takpo Kagyü Siddhas. In it readers will find previously unavailable material on the Karmapa’s Middle Way view and a rare window into a philosophically charged era of Middle Way exposition in Tibetan Buddhism. Wangchuk Dorje’s comprehensive commentary on the Indian master Chandrakirti’s seminal text, the Madhyamakavatara, is marked by eloquent poetry, vigorous and extensive analysis, and heart instructions on breaking through the veils of confusion to independently experience the true nature of things. Includes root text and commentary by the ninth Karmapa Rangjung Dorje, translated by Tyler Dewar. -
Also available as an ebook for Apple and Google.Commentary by Dzogchen Ponlop Rinpoche Oral translation by Mitra Tyler Dewar Root text translation by Gregory Forgues From the English translation by the Buddhavacana Translation Group, under the patronage and supervision of 84000: Translating the Words of the Buddha
A transcript of the oral commentary by Dzogchen Ponlop Rinpoche on the sūtra Unraveling the Intent [of the Buddha], a crucial sūtra for the Yogācāra tradition. In this text, Rinpoche presents with great clarity and detail the prologue and first five sūtra's chapters, which deal with the five defining characteristics of ultimate reality as well as the presentation of the all-base consciousness. -
Root text written by Jamgön Kongtrul Lodrö Thayé.
Translated by Karl Brunnhölzl.
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SELECCIONES DE LA PRESENTACIÓN DE MADHYAMAKA en EL TESORO DE CONOCIMIENTO por Jamgon Kongtrul Lodro Thaye
Traducción del tibetano al inglés: Karl Brunnhölzl, New Brunswick, Canadá, 2002
Traducción del inglés al español: Israel Lifshitz, Morelia, México 2014
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新版《心与心的世界1》和《心与心的世界2》对应英文版的两本同名手册，两本加起来是对堪布仁波切所著的原典《心的科学：逻辑海典心髓》的完整的释论。新版替代2021中文版的《心的科学：逻辑海典心髓释论》。新版按照英文版编排，并增加了阿阇黎谢拉布嘉诚的释论，和每课后的分析式禅修和闻思题。 《心与心的世界1》详细分析作为体验者的这个心，它如何以如实和不如实的方式感知世界，原典《心的科学：逻辑海典心髓》教导心的分类，法教源泉是陈那和法称的量论学传统。要点是区分哪些面向的心如实地感知现象本来的样子，哪些面向的心是错乱迷惑的，并束缚我们于轮回。手册还介绍了基础乘中有部和经部关于二谛和感知理论的宗义思想。每一课包括课外阅读、分析式禅修、闻思题。 -
新版《心與心的世界1》和《心與心的世界2》對應英文版的兩本同名手冊，兩本加起來是對堪布仁波切所著的原典《心的科學：邏輯海典心髓》的完整的釋論。新版替代2021中文版的《心的科學：邏輯海典心髓釋論》。新版按照英文版編排，並增加了阿闍黎謝拉布嘉誠的釋論，和每課後的分析式禪修和聞思題。《心與心的世界1》詳細分析作為體驗者的這個心，它如何以如實和不如實的方式感知世界，原典《心的科學：邏輯海典心髓》教導心的分類，法教源泉是陳那和法稱的量論學傳統。要點是區分哪些面向的心如實地感知現象本來的樣子，哪些面向的心是錯亂迷惑的，並束縛我們於輪回。手冊還介紹了基礎乘中有部和經部關於二諦和感知理論的宗義思想。每一課包括課外閱讀、分析式禪修、聞思題。 -
新版《心與心的世界1》和《心與心的世界2》對應英文版的兩本同名手冊，兩本加起來是對堪布仁波切所著的原典《心的科學：邏輯海典心髓》的完整的釋論。新版替代2021中文版的《心的科學：邏輯海典心髓釋論》。新版按照英文版編排，並增加了阿闍黎謝拉布嘉誠的釋論，和每課後的分析式禪修和聞思題。《心與心的世界2》繼續以《心的科學：邏輯海典心髓》為原典探索兩大主題，1）概念心和非概念心如何認知各自的對境，為這個心的日常體驗提供敘述性語言，從而有助於清晰辨認心的運作和陷入迷惑的方式。2）心王和五十一心所的闡說。每一課包括課外閱讀、分析式禪修、聞思題。
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新版《心与心的世界1》和《心与心的世界2》对应英文版的两本同名手册，两本加起来是对堪布仁波切所著的原典《心的科学：逻辑海典心髓》的完整的释论。新版替代2021中文版的《心的科学：逻辑海典心髓释论》。新版按照英文版编排，并增加了阿阇黎谢拉布嘉诚的释论，和每课后的分析式禅修和闻思题。 《心与心的世界2》继续以《心的科学：逻辑海典心髓》为原典探索两大主题，1）概念心和非概念心如何认知各自的对境，为这个心的日常体验提供叙述性语言，从而有助于清晰辨认心的运作和陷入迷惑的方式。2）心王和五十一心所的阐说。每一课包括课外阅读、分析式禅修、闻思题。 -
- Available as an eBook for Apple and Android devices.
- The hardcopy book is shipped from the US. International customers may wish to explore local booksellers, Shambala Publications, or Amazon to save on shipping cost.
Translator: Dr. Mitra Karl Brunnhölzl
An extraordinary collection of writings on buddha nature by the Third Karmapa Rangjung Dorje (1284-1339). The Third Karmapa Rangjung Dorje’s unique and balanced view synthesizes Yogācāra Madhyamaka and the classical teachings on buddha nature. His work focuses on the transition from ordinary deluded consciousness to enlightened wisdom, the characteristics of buddhahood, and a buddha’s enlightened activity. Included are commentaries by Jamgön Kongtrul Lodrö Tayé that supplement the view of the Third Karmapa on two fundamental treatises on buddha nature, emphasizing the luminous empty mind of buddha nature as presented by the great Indian masters Maitreya and Asaṅga. For those practicing the sutrayāna and the vajrayāna in the Kagyü tradition, what these texts describe can be transformed into living experience. -
- The hardcopy book is shipped from the US. International customers may wish to explore local booksellers, Shambala Publications, or Amazon to save on shipping cost, or purchase the Kindle edition.
Author: Wangchuk Dorje Translator: Tyler Dewar
Marked by eloquent poetry, vigorous and extensive analysis and heart instructions on breaking through the veils of confusion to independently experience the true nature of things, The Karmapa's Middle Way contains the Ninth Karmapa Wangchuk Dorje's comprehensive commentary on the Indian master Chandrakirti's seminal text, the Madhyamakavatara or Entrance to the Middle Way. This commentary, Feast for the Fortunate, is the Ninth Karmapa's abridgement of the Eighth Karmapa Mikyo Dorje's masterpiece, the Chariot of the Takpo Kagyu Siddhas. In it, readers will find previously unavailable material on the Karmapa's Middle Way view and a rare window into a philosophically charged era of Middle Way exposition in Tibetan Buddhism. Chandrakirti and the Karmapa present in precise detail the vital Buddhist concept of emptiness through which the Mahayana path of compassionate altruism becomes complete. Introductory material, copious footnotes, appendices, and a reader-centric approach to the language will make this volume equally accessible to the seasoned scholar of Indo-Tibetan Buddhism and the newly curious nonspecialist alike. -
Commentary by Dzogchen Ponlop Rinpoche
This series explicates one of the principal Indian classics of the Madhyamaka tradition, Chandrakirti’s Madhyamakavatara (Entrance to the Middle Way), along with the Kagyü commentary by the eighth Karmapa, The Chariot of the Dakpo Kagyüs. These transcripts cover the Madhyamakavatara’s eleven chapters, which correlate with the ten bhumis (grounds) and the ten paramitas (perfections), plus the ultimate bhumi of buddhahood. The focus is particularly on the sixth chapter of the Madhyamakavatara, which discusses prajna (transcendental knowledge) and its realization of emptiness. Main topics include the selflessness of phenomena and the individual, and the impossibility of finding a self anywhere with the range of phenomenal experience. Includes root text by Chandrakirti and commentary by Mikyö Dorje, translated by Elizabeth M. Callahan. -
- The hardcopy book is shipped from the US. International customers may wish to explore local booksellers, Shambala Publications, or Amazon to save on shipping cost.
Author: Jamgön Kongtrul Lodrö Thayé Translator: Elizabeth M. Callahan
In Tibetan religious literature, Jamgön Kongtrül's Treasury of Knowledge in ten books stands out as a unique, encyclopedic masterpiece embodying the entire range of Buddhist teachings as it was preserved in Tibet. This volume, Frameworks of Buddhist Philosophy, is his masterful survey of the broad themes and subtle philosophical points found in more than fifteen hundred years of Buddhist philosophical writings. In a clear and systematic manner, he sets out the traditional framework of Buddhism's three vehicles and four philosophical systems, and provides an overview of the key points of each system. His syncretic approach, which emphasizes the strengths of each of the systems and incorporates them into a comprehensive picture of philosophical endeavor, is well-suited for scholar-practitioners who seek awakening through the combination of analytical inquiry and meditation.
