• (ESPAÑOL) Mind and Its World II examines the theme of karma. It begins the study of causes and conditions as presented in Collected Topics, the twelve nidanas, or chain of interdependent origination, and the distinction between primary minds and mental factors. It includes a detailed presentation of the mental factors from the Classifications of Mind. Selected readings, analytical meditations, study questions, and review summaries are included in the sourcebook. Also available as an eBook for Apple or Android devices.
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  • (ESPAÑOL) Mind and Its World I begins a detailed analysis of the subjective side of experience. It examines mind and how it perceives its world in valid and invalid ways based on the Classifications of Mind, which provides divisions and definitions of the types of mind identified in the epistemological tradition of Dignaga and Dharmakirti. The key point is the discernment of the aspects of mind that validly perceive things the way they are, which are distinguished from those aspects of mind that are mistaken and tainted by fundamental delusion, and thus keep one bound in samsara. It also introduces the two Hinayana philosophical systems, the Vaibhashika and Sautrantika schools, covering the two truths and the process of perception. Selected readings, analytical meditations, study questions, review summaries are included in the sourcebook. Also available as an eBook for Apple or Android devices.
  • Also available as an eBook for Apple and Google. Mind and Its World I begins a detailed analysis of the subjective side of experience. It examines mind and how it perceives its world in valid and invalid ways based on the Classifications of Mind, which provides divisions and definitions of the types of mind identified in the epistemological tradition of Dignaga and Dharmakirti. The key point is the discernment of the aspects of mind that validly perceive things the way they are, which are distinguished from those aspects of mind that are mistaken and tainted by fundamental delusion, and thus keep one bound in samsara. It also introduces the two Hinayana philosophical systems, the Vaibhashika and Sautrantika schools, covering the two truths and the process of perception. Selected readings, analytical meditations, study questions, review summaries are included in the sourcebook.  
  • Author: Acharya Lama Tenpa Gyaltsen Translators: Kimberly Colwell and Marcus Perman

    Root text written by Acharya Lama Tenpa Gyaltsen. It presents the divisions and definitions of the Mind Only philosophical system.
  • ROOT TEXT

    A root text compiled by Acharya Lama Tenpa Gyaltsen. It presents the divisions and definitions of objects as presented in the abhidharma tradition of Vasubandhu. Translated by Karl Brunnhölzl.

    Available in print and as an eBook for Apple or Android devices.

  • ROOT TEXT
    El género textual llamado ‘Temas selectos’ (Tib. Dudra) y usado en la educación formal budista tibetana puede ser descrito como propedéutico para los estudios más avanzados en Pramana (ontología y epistemología), Abidharma, Prajnaparamita y Madyamaka, los cuales representan el núcleo del contenido tradicional de los estudios en las universidades monásticas tibetanas.
  • Available in print and as an eBook for Apple and Google.

    Translator: Dr. Mitra Karl Brunnhölzl

    A root text compiled by Acharya Lama Tenpa Gyaltsen. It presents the divisions and definitions of objects as presented in the abhidharma tradition of Vasubandhu.  
  • Also available as an eBook for Apple and Google.

    Translator: Dr. Mitra Karl Brunnhölzl

    A root text written by Khenpo Tsültrim Gyamtso Rinpoche. It presents the divisions and definitions of the types of mind identified in the epistemological tradition of Dignāga and Dharmakīrti.  
  • ROOT TEXT
    《心的科学:逻辑海典心髓》释论
  • ROOT TEXT
    《心的科学:逻辑海典心髓》释论
    
  • ROOT TEXT
    Presentación de las Clasificaciones de la Mente: La Esencia del Océano de los Textos Sobre el Razonamiento por Khenchen Tsultrim Gyamtso Rinpoche. Este libro es un resumen conciso de la ‘ciencia de la mente’ budista que distingue los varios tipos de cognición válida directa e inferencial de la cognición no válida y enumera los diferentes eventos mentales.
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