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    A Commentary by Acharya Lama Tenpa Gyaltsen and Karl Brunnhölzl

    This is a newly updated sourcebook, a set of two volumes, produced from a series of talks given by Acharya Lama Tenpa Gyaltsen at Nītārtha Institute, Gampo Abbey, Cape Breton Island, Nova Scotia, Canada, in August and September 1998, and by a series of talks given by Karl Brunnhölzl at Nītārtha Institute, Nalanda West, Seattle, Washington, United States, September, October, and November 2018.

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    Author: Jamgön Kongtrul Lodrö Thayé Translator & Editor: Gyurme Dorje

    Jamgön Kongtrul’s encyclopedic Treasury of Knowledge presents a complete account of the major lines of thought and practice that comprise Tibetan Buddhism. Among the ten books that make up this tour de force, Book Six is by far the longest—concisely summarizing the theoretical fields of knowledge to be studied prior to the cultivation of reflection and discriminative awareness. The first two parts of Book Six, contained in this volume, respectively concern Indo-Tibetan classical learning and Buddhist phenomenology. The former analyzes the traditional subjects of phonology and Sanskrit grammar, logic, fine art, and medicine, along with astrology, poetics, prosody, synonymics, and dramaturgy. The principal non-Buddhist philosophical systems of ancient India are then summarized and contrasted with the hierarchical meditative concentrations and formless absorptions through which the "summit of cyclic existence" can genuinely be attained. Part Two examines the phenomenological structures of Abhidharma—the shared inheritance of all Buddhist traditions—from three distinct perspectives, corresponding to the three successive turnings of the doctrinal wheel.  
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    Author: Jamgön Kongtrul Lodrö Thayé Translator: Elizabeth M. Callahan

    In Tibetan religious literature, Jamgön Kongtrül's Treasury of Knowledge in ten books stands out as a unique, encyclopedic masterpiece embodying the entire range of Buddhist teachings as it was preserved in Tibet. This volume, Frameworks of Buddhist Philosophy, is his masterful survey of the broad themes and subtle philosophical points found in more than fifteen hundred years of Buddhist philosophical writings. In a clear and systematic manner, he sets out the traditional framework of Buddhism's three vehicles and four philosophical systems, and provides an overview of the key points of each system. His syncretic approach, which emphasizes the strengths of each of the systems and incorporates them into a comprehensive picture of philosophical endeavor, is well-suited for scholar-practitioners who seek awakening through the combination of analytical inquiry and meditation.    
  • ROOT TEXT

    Madhyamaka is a potent and universally accessible means of calming our suffering and awakening to our innate wisdom. The Center of the Sunlit Sky artfully rescues this brilliant teaching from its unwarranted reputation for intellectual opacity and reinstates it as a supremely practical tool kit for everyday living. The aim of this book is to take Madhyamaka out of the purely intellectual corner into which it unjustly gets boxed. It is an attempt to show how Madhayamaka actually addresses and works with all of our experiences in life. The book follows the original Indian sources as well as the standard commentaries on Madhyamaka in the Kagyu School of Tibetan Buddhism. At the same time, these materials are adapted for a contemporary audience, combining the familiar sharpness of Madhyamaka reasonings (launching a massive assault on our cherished belief systems) with exploring the practical relevance of the Madhyamaka way of mind training. Also available as an eBook for Kindle devices. Note that the hardcopy book is shipped from the US. International customers may wish to explore local booksellers or Amazon.com to save on shipping cost.
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    Author: Jamgön Kongtrul Lodrö Thayé Translator: Karl Brunnhölzl

    A root text based on sections of Jamgön Kongtrul Lodrö Thaye’s Treasury of Knowledge. It systematically presents the Madhyamaka view of the two truths, the assertions of the subschools of the tradition, and formulates the emptiness reasonings.  
  • SELECCIONES DE LA PRESENTACIÓN DE MADHYAMAKA en EL TESORO DE CONOCIMIENTO por Jamgon Kongtrul Lodro Thaye

    Traducción del tibetano al inglés: Karl Brunnhölzl, New Brunswick, Canadá, 2002

    Traducción del inglés al español: Israel Lifshitz, Morelia, México 2014

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    Author: Dr. Mitra Karl Brunnhölzl

    Mining for Wisdom within Delusion: Maitreya's "Distinction between Phenomena and the Nature of Phenomena" and Its Indian and Tibetan Commentaries

    Maitreya’s Distinction between Phenomena and the Nature of Phenomena distinguishes the illusory phenomenal world of saṃsāra produced by the confused dualistic mind from the ultimate reality that is mind’s true nature. The transition from the one to the other is the process of “mining for wisdom within delusion.” Maitreya’s text calls this “the fundamental change,” which refers to the vanishing of delusive appearances through practicing the path, thus revealing the underlying changeless nature of these appearances. In this context, the main part of the text consists of the most detailed explanation of nonconceptual wisdom—the primary driving force of the path as well as its ultimate result—in Buddhist literature. The introduction of the book discusses these two topics (fundamental change and nonconceptual wisdom) at length and shows how they are treated in a number of other Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other available commentaries on Maitreya’s text, put it in the larger context of the Indian Yogācāra School and further clarify its main themes. They also show how this text is not a mere scholarly document, but an essential foundation for practicing both the sūtrayāna and the vajrayāna and thus making what it describes a living experience. The book also discusses the remaining four of the five works of Maitreya, their transmission from India to Tibet, and various views about them in the Tibetan tradition.
  • This sourcebook offers a systematic presentation of the Mind Only (Cittamātra) tenet system, one of the principal Mahāyāna philosophical schools. The Mind Only school emphasizes the doctrine that the subjective and objective poles of perception are not different in substance, but mental in nature. Specific topics include discussions on perception, the fundamental notion of “mind only,” the three natures, self-awareness, and the all-base consciousness. Also included is a brief discussion of the paths and the fruition. Selected readings, analytical meditations, study questions, and review charts are included in the sourcebook. Includes root text written by Acharya Lama Tenpa Gyaltsen.
  • Author: Acharya Lama Tenpa Gyaltsen Translators: Kimberly Colwell and Marcus Perman

    Root text written by Acharya Lama Tenpa Gyaltsen. It presents the divisions and definitions of the Mind Only philosophical system.
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    Translator: Dr. Mitra Karl Brunnhölzl

    An extraordinary collection of writings on buddha nature by the Third Karmapa Rangjung Dorje (1284-1339). The Third Karmapa Rangjung Dorje’s unique and balanced view synthesizes Yogācāra Madhyamaka and the classical teachings on buddha nature. His work focuses on the transition from ordinary deluded consciousness to enlightened wisdom, the characteristics of buddhahood, and a buddha’s enlightened activity. Included are commentaries by Jamgön Kongtrul Lodrö Tayé that supplement the view of the Third Karmapa on two fundamental treatises on buddha nature, emphasizing the luminous empty mind of buddha nature as presented by the great Indian masters Maitreya and Asaṅga. For those practicing the sutrayāna and the vajrayāna in the Kagyü tradition, what these texts describe can be transformed into living experience.  
  • A commentary by Acharya Lama Tenpa Gyaltsen and Mitra Dr. Karl Brunnhölzl.

    Root text translation by Mitra Dr. Karl Brunnhölzl.

    Digital edition: https://publications.nitarthainstitute.org/product/commentary-on-the-presentation-of-paths-bhumis-results-in-the-causal-vehicle-of-characteristics-from-the-treasury-of-knowledge-ebook/
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    Author: Acharya Lama Tenpa Gyaltsen

    A presentation of the philosophical tenets of the Madhyamaka tradition of the Mahayana. Based on sections of Jamgön Kongtrul’s Lodrö Thaye’s Treasury of Knowledge, this text focuses on the Madhyamaka presentation of the two truths, the views of the subschools of the tradition (Prasangika and Svatantrika), and the fundamental understanding of emptiness. Includes root text and commentary by Jamgön Kongtrul Lodrö Thaye, translated by Karl Brunnhölzl.    
  • Commentary by Dzogchen Ponlop Rinpoche

    This series explicates one of the principal Indian classics of the Madhyamaka tradition, Chandrakirti’s Madhyamakavatara (Entrance to the Middle Way), along with the Kagyü commentary by the eighth Karmapa, The Chariot of the Dakpo Kagyüs. These transcripts cover the Madhyamakavatara’s eleven chapters, which correlate with the ten bhumis (grounds) and the ten paramitas (perfections), plus the ultimate bhumi of buddhahood. The focus is particularly on the sixth chapter of the Madhyamakavatara, which discusses prajna (transcendental knowledge) and its realization of emptiness. Main topics include the selflessness of phenomena and the individual, and the impossibility of finding a self anywhere with the range of phenomenal experience. Includes root text by Chandrakirti and commentary by Mikyö Dorje, translated by Elizabeth M. Callahan.
  • A commentary by Acharya Sherab Gyaltsen

    Root verses and commentary on An Exposition Of The Presentation of the Philosophical Systems of the Great Vehicle An Exposition that Reveals the Presentation of the Philosophical Systems of the Chittamatrikas of the Great Vehicle by Dzogchen Ponlop Rinpoche. Translated by Karl Brunnhölzl, Tyler Dewar, and Scott Wellenbach.
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    Buddha Nature: The Mahayana Uttaratantra Shastra with Commentary by Maitreya, Jamgön Kongtrül Lodrö Tayé and Khenpo Tsültrim Gyamtso Rinpoche

    Author: Arya Maitreya Commentary: Jamgön Kongtrül Lodrö Tayé and Khenpo Tsültrim Gyamtso Rinpoche Translator: Rosemary Fuchs

    All sentient beings, without exception, have buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit nor self-contempt. This is obscured by veils that are removable and do not touch the inherent purity and perfection of the nature of the mind. The Mahayana Uttaratantra Shastra, one of the “Five Treatises” said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha’s definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. This seminal text details with great clarity the view that forms the basis for Vajrayana, and especially Mahamudra, practice.  
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    Author: Asaṅga

    Translator: Karl Brunnhölzl

    Winner of the Khyentse Foundation Prize for Outstanding Translation. The first complete English translation of Asaṅga's Mahāyānasaṃgraha, the most important and comprehensive Indian Yogācāra text, and all its available Indian commentaries. The Mahāyānasaṃgraha, published here with its Indian and Tibetan commentaries in three volumes, presents virtually everything anybody might want to know about the Yogācāra School of mahāyāna Buddhism. It discusses in detail the nature and operation of the eight kinds of consciousness, the often-misunderstood notion of “mind only” (cittamātra), dependent origination, the cultivation of the path and its fruition in terms of the four wisdoms, and the three bodies (kāyas) of a buddha. Volume 1 presents the translation of the Mahāyānasaṃgraha along with a commentary by Vasubandhu. The introduction gives an overview of the text and its Indian and Tibetan commentaries, and explains in detail two crucial elements of the Yogācāra view: the ālaya-consciousness and the afflicted mind (kliṣṭamanas). Volume 2 presents translations of the commentary by Asvabhāva and an anonymous Indian commentary on the first chapter of the text. These translations are supplemented in the endnotes by excerpts from Tibetan commentaries and related passages in other Indian and Chinese Yogācāra works. Volume 3 includes appendices with excerpts from other Indian and Chinese Yogācāra texts and supplementary materials on major Yogācāra topics in the Mahāyānasaṃgraha.    
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